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Thomas de Aquino: Summa Theologica

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Thomas de Aquino: Summa Theologica

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SUMMA THEOLOGICA III,1-75

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UTRUM UNIO VERBI INCARNTI SIT FACTA IN UNA NATURA

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ERGO FACTA EST UNIO VERBI IN PERSONA.

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UTRUM HUMANA NATURA FUERIT UNITA VERBO DEI ACCIDENTALITER

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UTRUM IDEM SIT UNIO QUOD ASSUMPTIO

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UTRUM UNIO INCARNATIONIS PER GRATIAM

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UTRUM UNA PERSONA POSSIT ASSUMERE NATURAM CREATAM, ALIA NON ASSUMENTE

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UTRUM ALIA PERSONA DIVINA POTUERIT HUMANAM NATURAM ASSUMERE, PRAETER PERSONAM FILII

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UTRUM DUAE PERSONAE DIVINAE POSSINT SSUMERE UNAM ET EANDEM NUMERO NATURAM

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UTRUM UNA PERSONA DIVINA POSSIT ASSUMERE DUAS NATURAS HUMANAS

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UTRUM FUERIT MAGIS CONVENIENS FILIUM DEI INCARNARI QUAM PATREM VEL SPIRITUM SANCTUM

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UTRUM HUMANA NATURA FUERIT MAGIS ASSUMPTIBILIS A FILOI DEI QUAM ALIA NATURA

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UTRUM FILIUS DEI ASSUMPSERIT PERSONAM

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UTRUM PERSONA DIVINA ASSUMPSERIT HOMINEM

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UTRUM FILIUS DEI DEBUERIT ASSISTERE NATURAM HUMANAM ABSTRACTAM AB OMNIBUS INDIVIDUIS

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UTRUM FILIUS DEI HUMANAM NATURAM ASSUMERIT IN OMNIBUS INDIVIDUIS

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UTRUM FUERIT CONVENIENS UT FILIUS DEI HUMANAM NATURAM ASSUMERET EX STIRP ADAE

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UTRUM FILIUS DEI ASSUMSERIT CORPUS

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UTRUM CHRISTUS HABUERIT CORPUS CARNALE, SIVE TERRESTRE

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UTRUM FILIUS DEI ANIMAM ASSUMPSERIT

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UTRUM FILIUS DEI ASSUMPSERIT MENTEM HUMANAM, SIVE INTELLECTUM

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UTRUM FILIUS DEI ASSUMPSERIT CARNEM MEDIANTE AMINA

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UTRUM FILIUS DEI ASSUMPSERIT ANIMAM MEDIANTE SPIRITU

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UTRUM ANIMA CHRISTI FUERIT PRIUS ASSUMPTA A VERBO QUAM CARO

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UTRUM CARO CHRISTI FUERIT PRIUS A VERBO ASSUMPTA

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UTRUM FILIUS DEI ASSUMPSERIT TOTAM NATURAM HUMANAM MEDIANTIBUS PARTIBUS

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UTRUM FILIUS DEI ASSUMPSERIT HUMANAM NATURAM MEDIANTE GRATIA

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UTRUM IN ANIMA ASSUMPTA A VERBO FUERIT GRATIA HABITUALIS

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UTRUM IN CHRISTO FUERINT VIRTUTES

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UTRUM IN CHRISTO FUERIT FIDES

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UTRUM IN CHRISTO FUERIT SPES

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UTRUM IN CHRISTO FUERINT DONA

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UTRUM IN CHRISTO FUERIT DONUM TIMORIS

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UTRUM IN CHRISTO FUERINT GRATIAE DATAE

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UTRUM FUERIT IN CHRISTO GRATIAE PLENITUDO

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UTRUM PLENITUDO GRATAE SIT PROPRIA CHRISTI

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UTRUM GRATIA CHRISTI SIT INFINITA

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UTRUM GRATIA CHRISTI POTUERIT AUGERI

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UTRUM GRATA HABITUALIS IN CHRISTO SUBSEQUENTER UNIONEM

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UTRUM CHRISTO, SEQUNDUM QUOD EST HOMO, COMPETAT ESSE CAPUT ECCLESIAE

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UTRUM CHRISTUS SIT CAPUT DOMINUM QUANTUM AD CORPORA

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UTRUM> CHRISTUS SIT CAPUT OMNIUM HOMINUM

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UTRUM CHRISTUS, SEQUNDUM QUOD HOMO, SIT CAPUT ANGELORUM

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UTRUM SIT EADEM GRATIA QUA CHRISTUS EST CAAPUT ECCLESIAE, CUM GRATIA SINGULARI ILLIUS HOMINIS

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UTRUM DIABOLUS SIT CAPUT MALORUM

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UTRUM IN CHRISTO FUERIT ALIQUA SCENTIA PRAETER DIVINAM

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UTRUM IN CHRISTO FUERIT ALIQUA SCIENTIA EXPERIMENTALIS AQUISITA

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UTRUM ANIMA CHRISTI COMPREHENDERIT ET COMPREHENDERAT VERBUM, SIVE DIVINAM ESSENTIAM

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UTRUM ANIMA CHRISTI IN VERBO COGNOSCAT OMNIA

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UTRUM ANIMA CHRISTI POSSIT COGNOSCERE INFINITA

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UTRUM ANIMA CHRISTI PERFECTIUS VIDEAT VERBUM QUAM QUAELIBET ALIA CREATURA

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UTRUM CHRISTUS ALIQUID AB HOMINIS DIDICERET

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UTRUM ANIMA CHRISTI HABUERIT OMNIPOTENTIAM

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UTRUM CHRISTUS OMNES CORPORALES HOMINUM ASSUMERE DEBUERIT

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UTRUM IN CHRISTO FUERIT IGNORANTIA

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UTRUM IN CHRISTO FUERIT TRISTITIA

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UTRUM IN CHRISTO FUERIT TIMOR

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UTRUM IN CHRISTO FUERIT IRA

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UTRUM CHRISTUS FUERIT SIMUL VIATOR ER COMPREHENSOR

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UTRUM HAEC SIT VERA: DEUS EST HOMO

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UTRUM HAEC SIT VERA: HOMO EST DEUS

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UTRUM EA QUAE SUNT HUMNAE NATURAE DE DEO DICI POSSINT

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UTRUM EA QUAE SUNT HUMANAE NATURAE POSSINT DICI DE NATURA DIVINA

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UTRUM HAEC SIT VERA: CHRISTUS EST CREATURA

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UTRUM HAEC SIT VERA: CHRISTUS, SEQUNDUM QUOD HOMO, EST CREATURA; VEL, INCOEPIT ESSE

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UTRUM IN CHRISTO SINT DUAE VOLUNTATES

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UTRUM IN CHRISTO SIT TANTUM UNA OPERATO DIVINITATIS ET HUMANITATIS

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UTRUM ACTIO HUMANA CHRISTI POTUERIT EI ESSE MERITORIA

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UTRUM CHRISTUS ALIIS MERERI POTUERIT

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UTRUM SIT DICENDUM CHRISTUM ESSE SUBIECTUM PATRI

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UTRUM CHRISTO COMPETAT ORARE

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UTRUM CHRISTO CONVENIAT ORARE SECUNDUM SUAM SENSUALITATEM

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UTRUM CHRISTO CONVENIENS FUERIT PRO SE ORARE

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UTRUM CHRISTI ORATIO FUERIT SEMPER EXAUDITA

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UTRUM CHRISTUS, SECUNDUM QUOD HOMO, SIT FILIUS DEI ADOPTIVUS

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UTRUM CHRISTO CONVENIAT PRAEDESTINATUM ESSE

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UTRUM PRAEDESTINATIO CHRISTI SIT CAUSA NOSTRAE PRAEDESTINATIONIS

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UTRUM EADEM ADORATIONE ADORANDA SIT HUMANITAS CHRISTI ET EIUS DIVINITAS

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UTRUM MATER DEI SIT ADORANDA ADORATIONE LATRIAE

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UTRUM CHRISTUS SIT MEDIATOR DEI ET HOMINUM

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UTRUM BEATA VIRGO FUERIT SANCTIFICATA ANTE NATIVITATEM

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UTRUM BEATA VIRGO FUERIT EMUNDATA AB INFECTIONE FOMITIS

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UTRUM MATER DEI VIRGINITATEM VOVERIT

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UTRUM CHRISTUS DEBUERIT DE VIRGINE DESPONSATA NASCI

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UTUM FUERIT NECESSARIUM BEATAE VIRGINI ANNUNTIARI QUOD IN EA FIENDUM ERAT

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UTUM ANGELUS ANNUNTIANS DEBUERIT VIRGINI APPARERE VIIONE CORPORALI

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UTRUM CHRISTUS IN PRIMO INSTANTI SUAE CONCEPTIONIS MERERI POTUERIT

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UTRUM CHRISTUS DEBUERIT CIRCUMCIDI

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UTRUM CHRISTO BAPTIZATO DEBUERINT CAELI APERIRE

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UTRUM CONVENIENTER SPIRITUS SANCTUS SUPER CHRISTUM BAPTIZATUM DICATUR .... DESCENDISSE

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UTRUM CONVENIENTER, CHRISTO BAPTIZATO, FUERIT VOX PATRIS AUDITA FILIUM PROTESTANTIS

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UTRUM CLARITAS TRANSFIGURATIONIS FUERIT CLARITAS GLORIOSA

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QUID SIT SACRAMENTUM

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III SENTENTIA, 1,1

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SUMMA THEOLOGICA I-II,4-112

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UTRUM AD BEATITUDINEM REQUIRATUR COMPREHENSIO

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UTRUM AD BEATITUDINEM HOMINIS REQUIRATUR CORPUS

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UTRUM ALIQUIS IN HAC VITA POSSIT ESSE BEATUS

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UTRUM REQUIRANTUR ALIQUA OPERA BONA QUOD HOMO BEATITUDINEM CONSEQUATUR A DEO

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UTRUM FRUITIO SIT TANTUM ULTIMI FINIS

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UTRUM FRUITIO SIT SOLUM FINIS HABITI

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UTRUM ELECTIO SIT ACTUS VOLUNTATIS, VEL RATIONIS

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UTRUM CONSILIUM SIT INQUISITIO

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UTRUM CONSILIUM SIT SOLUM DE HIS QUAE A NOBIS AGUNTUR

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UTRUM OMNIS HUMANA ACTIO SIT BONA

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UTRUM ACTIO HOMINIS SIT BONA VEL MALA EX CIRCUMSTANTIA

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UTRUM VOLUNTAS DISCORDANS A RATIONE ERRANTE SIT MALA

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UTRUM VOLUNTAS CONCORDANS RATIONI ERRANTI, SIT BONA

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UTRUM ACTUS EXTERIOR ALIQUID ADDAT DE BONITATE ET MALITIA SUPRA ACTUM INTERIOREM

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UTRUM AMOR SIT IDEM QUOD DILECTIO

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UTRUM COGNITIO SIT CAUSA AMORIS

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UTRUM SPES SIT IDEM QUOD DESIDEIUM VEL CUPIDITAS

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UTRUM SPES SIT IN BRUTIS ANIMALIBUS

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UTRUM PECCATUM CONVENIENTER DISTINGUATUR IN PECCATUM IN DEUM, IN SEIPSUM, ET IN PROXIMUM

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UTRUM PECCATUM COMMIDSSIONIS ET OMISSIONIS DIFFERANT SPECIE

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UTRUM OMNIA PECCATA SINT CONNEXA

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UTRUM GRAVITAS PECCATORUM ATTENDATUR SECUNDUM CAUSAM PECCATI

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UTRUM VOLUNTAS SIT SUBIECTUM PECCATI

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UTRUM SOLA VOLUNTAS SIT SUBIECTUM PECCATI

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UTRUM AMOR SUI SIT PRINCIPIUM OMNIS PECCATI

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UTRUM DEUS SIT CAUSA PECCATI

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UTRUM ACTUS PECCATI SIT A DEO

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UTRUM DEUS SIT CAUSA EXCAECATIONIS ET INDURATIONIS

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UTRUM EXCAECATIO ET OBDURATIO SEMPER ORDINENTUR AD SALUTEM EIUS QUI EXCAECATUR ET OBDURATUR

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UTRUM DIABOLUS SIT DIRECTE CAUSA PECCANDI

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UTRUM, SI ADAM NON PECASSET, EVA PECCANTE, FILII ORIGINALE PECCATUM CONTRAHERENT

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UTRUM PECCATUM ORIGINALE SIT PER PRIUS IN ESSENTIA ANIMAE

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UTRUM PECCATUM ORIGINALE PER PRIUS INFICAT VOLUNTATEM QUAM ALIAS POTENTIAS

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UTRUM CUPIDITAS SIT RADIX OMNIUM PECCATORUM

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UTRUM SUPERBIA SIT INITIUM OMNIS PECCATI

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UTRUM PRAETER SUPERBIAM ET AVARITIAM, SINT ALIA PECCATA SPECIALIA QUAE DICI DEBEANT CAPITALIA

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UTRUM HOMO SINE ALIQUOD VERUM COGNOSCERE POSSIT

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UTRUM HOMO POSSIT VELLE ET FACERE BONUM ABSQUE GRATIA

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UTRUM HOMO POSSIT DILIGERE DEUM SUPER OMNIA EX SOLIS SINE GRATIA

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UTRUM HOMO POSSIT MERERI VITAM AETERNAM SINE GRATIA

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UTRUM HOMO POSSIT SEIPSUM AD GRATIAM PRAEPARARE PER SEIPSUM, ABSQUE EXTERIORI AUXILIO GARATIAE

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UTRUM HOMO POSSIT RESURGERE A PECCTO SINE AUXILIO GRATIAE

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UTRUM HOMO SINE GRATIA POSSIT NON PECCARE

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UTRUM ILLE QUI IAM CONSECUTUS EST GRATIAM, PER SEIPSUM POSSIT OPERARI BONUM ET VITARE PECCATUM, ABSQUE ALIO AUXILIO GRATIAE

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UTUM HOMO IN GRATIA CONSTITUTUS INDIGEAT AUXILIO GRATIAE AD PERSERVERANDUM

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UTRUM GRATIA PONAT ALIQUID IN ANIMA

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UTRUM GRATIA SIT QUALITAS ANIMAE

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UTRUM GRATIA SIT IDEM VIRTUS

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UTRUM GRATIA SIT IN ESSENTIA ANIME SICUT IN SUBIECTO

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UTRUM GRATIA CONVENIENTER DIVIDATUR PER GRATIAM GRATUM FACIENTEM ET GRATIAM GRATIS DATAM

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UTRUM GRATIA CONVENIENTER DIVIDATUR PER OPERANTEM ET COOPERANTEM

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OPUSCULUM XXIII

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SUMMA THEOLOGICA, I,4-32

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UTRUM ESSENTIA DEI AB INTELLECTU CREATO PER ALIQUAM SIMILTUDINEM VIDEATUR

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UTRUM DEUS COGNOSCAT ALIA A SE

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UTRUM DEUS COGNOSCAT MALA

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UTRUM VERITAS SIT IN RE, VEL TANTUM IN INTELLECTU

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UTRUM DEUS SIT VERITAS

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UTRUM OMNIA SINT VITA IN DEO

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UTRUM VOLUNTAS DEI SEMPER IMPLEATUR

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UTRUM MAGIS AMET UNUM QUAM ALIUD

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UTRUM PRAEDESTINATI ELIGANTUR A DEO

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UTRUM PRAESCIENTIA MERITORUM SIT CAUSA PRAEDESTINATIONIS

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UTRUM PRAEDESTINATIO POSSIT IUVARI PRECIBUS SANCTORUM

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UTRUM ALIQUIS DELEATUR DE LIBRO VITAE

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UTRUM POTENTIA DEI SIT INFINITA

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UTRUM DEUS POSSIT MELIORA FACERE EA QUAE FACIT

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UTRUM IN DEI BEATITUDINE OMNIS BEATITUDO INCLUDATUR

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UTRUM PROCESSIO SIT IN DIVINIS

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UTRUM SINT PLURES PROCESSIONES IN DIVINIS QUAM DUAE

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UTRUM RELATION IN DEO SIT IDEM QUOD SUA ESSENTIA

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UTRUM RELATIONES QUAE SUNT IN DEO, REALITER AB INVICEM DISTINGUATUR

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UTRUM IN DEO SINT TANTUM QUATUOR RELATIONES REALES, SCILICET PATERNITAS, FILIATIO, SOIRATIO ET PRCESSIO

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UTRUM FILIUS SIT ALIUS A PATRE

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QUDLIBET IV-VIII

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SUMMA THEOLOGICA, I-II,112-114

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UTRUM HOMO POSSIT SCIRE SE HABERE GRATIAM

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UTRUM IUSTIFICATIO IMPII SIT REMISSIO PECCATORUM

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UTRUM AD REMISSIONEM CULPAE, QUAE EST IUSTIFICATIO IMPII, REQUIRATUR GRATIAE INFUSIO

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UTRUM AD IUSTIFICATIONEM IMPII REQUIRATUR MOTUS LIBERI ABITRII

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UTRUM AD IUSTIFICATIONEM IMPII REQUIRATUR MOTUS FIDEI

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UTRUM HOMO POSSIT ALIQUID MERERI A DEO

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UTRUM HOMO POSSIT SIBI MERERI PRIMAM GRATIAM

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UTRUM HOMO ALTERI MERERI PRIMAM GRATIAM

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UTRUM HOMO POSSIT SIBI MERERI REPARATIONEM POST LAPSUM

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UTRUM HOMO POSSIT MERERI AUGMENTUM GATIAE VEL CARITAS

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UTRUM HOMO POSSIT PERSEVERANTIAM MERERI

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UTRUM TEMPORALIA BONA CADANT SUB MERITO

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UTRUM HOMO ALTERI MERERI PRIMAM GRATIAM Ex quo patet quod merito condigni nullus potest mereri alteri primam gratiam nisi solus Christus .... Sed merito congrui potest aliquis alteri mereri primam gratiam. Quia enim homo in gratia constitutus implet Dei voluntatem, congruum est, secundum amicitiae proportionem, ut Deus impleat hominis voluntatem in salvatione alterius, licet quandoque possit habere impedimentum ex parte illius cuius aliquis sanctus iustificationem desiderat.

Ez ist zemerken, ob ieman einem andern verdienen müge die ersten gnade. Her zuo ist zesagen, daz, swie wol daz ist, daz diz niht geschehen müge nach glicher wirdikeit der verdientheit von nieman denne allein von Christo, doch so mag ez von zimlicher verdientheit [geschehen]. (415) Wan [sit] der mensche, der in gnade ist, erfüllet den willen gottis, nu ist daz zimlich, nach glicheit der früntschafte, daz got erfülle dez menschen willen in behaltunge dez andern, wie doch daz ist, daz etwenne hindernüsse ist von dem, für den daz der heilig bittet.

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